![]() ![]() Both are seen to be a spiritual intelligence of the prophets. ![]() The wisdom of Hud represents knowledge through the feet" ("ilm al-rijl), the knowing that can only come through actually traveling through all the tests and lessons of the earthly human existence or sulūk, while the wisdom of Muhammad defines the role of love and its multiple layers. This article examines two particular fass and wisdom of Hūd and Muhammad. The wisdom of the prophets in Ibn "Arabi"s Fusus al-Hikam is deeply concerned with discovering how the prophets who are taken up in each chapter exemplify different facets of the deeper spiritual process of the divine-human relation. Keywords : Ma’rifa, signs, self, words, prophet, immutable archetypal individual entity (‘ayn thābita), divine self-manifestation (tajalli). Everything that exists and is experienced in reality is the manifestation ( tajallī ) of different divine Names. Ibn ‘Arabi emphasized the importance of perceiving the direct relationship between all of creation and the divine Names and Attributes ( al-asmā’ wa-l-sifāt al-ilāhiyyah ), between creation as outward manifestation and as inward spiritual awareness ( rūh ). It shows the transformative role of the prophet's messages involving in the deeper creative process of divine-human dialogue, calling and response, that is repeatedly mentioned in the Qur’an. 1260), especially in his magnum opus, Fusiis al-Hikam, the late work considered to be the synthesis of his doctrine of metaphysics represented through the wisdom of each prophet their uniqueness of divinely inspired and their epitome of spiritual perception, concerning the knowledge of God. Kata kunci : Makrifat, tanda-tanda, diri, kalimat, nabi, entitas permanen, manifestasi diri (tajalli).Ībstract : This paper tries to reveal the concept of ma 'rifa developed by Ibn al-'Arabi (d. Segala sesuatu yang ada dan dialami pada kenyataannya adalah manifestasi (tajallz) dari Nama-nama ilahi yang berbeda. Ibn 'Arabi menekankan pentingnya memahami hubungan langsung antara semua ciptaan dan Nama-nama ilahi dan Sifat ( al asma' wa-l-sifat al-ilahiyyahi ), antara penciptaan sebagai manifestasi lahiriah dan kesadaran sebagai spiritual batin (ruh). Tulisan ini juga menunjukkkan bagaimana peran transformatif dari pesan para nabi selalu melibatkan proses kreatif dalam dialog ilahi-manusia, seruan dan respon, sebagaimana yang berulang kali disebutkan dalam al-Qur'an. 1260), khususnya dalam magnum opusnya, Fushiish al-Hikam, karya akhir yang dianggap sintesis doktrin metafisikanya yang diwakili melalui kebijaksanaan setiap nabi keunikan mereka diilhami secara ilahi dan lambang persepsi spiritual mereka, mengenai pengetahuan tentang Tuhan. Abstrak : Tulisan ini mencoba untuk mengungkapkan konsep makrifat yang dikembangkan oleh Ibn 'Arabi (w. ![]()
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |